👏 #有拜有保佑 ✨抽籤幸運兒就是你✨
籤詩也有英文版喔!
為營造友善英語觀光環境,全臺已持續推動英語友善寺廟,寺廟提供中英雙語籤詩,讓籤詩也能很international 👏🏻
雙語籤詩用不一樣的方式學英語,例如靈籤的英文為Chinese fortune sticks、線香為incense、平安符為blessed talismans。
讓我們一起~
來場尋廟之旅👀https://reurl.cc/o9g1d5
體驗線上求籤🎟https://reurl.cc/Q79L3O
📱趕快加入國發會𝗟𝗶𝗻𝗲帳號ฅ^•ﻌ•^ฅ
https://page.line.me/atq8987w
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👏Say a prayer, blessings will follow.
With the gradual promotion of creating a more English-friendly environment in the temples of Taiwan, the wondrous journey through them has increased the experience for all.
🔗https://reurl.cc/o9g1d5
Let's try to draw a fortune stick online🔗
https://reurl.cc/Q79L3O
#2030雙語國家政策
#BilingualNation2030
平安符in english 在 每天為你讀一首詩 Facebook 的精選貼文
會話◎楊牧
這件事發生在普林士頓
春雨似乎是停了又髣髴
還細微飄飄而淡淡的烟
浮遠浮近在林木的末梢
我正坐在窗口等候張望
不知道你在學校裏怎樣
紅頸子的小鳥在草地上
踏過一叢叢的新蔥覓食
院子裏很靜而我在窗口
喝茶吸烟讀涉江的屈原
不斷擡頭看窗外而你在
學校喝咖啡且英文會話
網球場上有老人在溜狗
春雨似乎已經停了否則
你沒帶傘下課怎麼樣走
英文會話能應付就行了
我把書推開張望你的車
只要你平安回家就行了
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詩人曾琮琇賞析:
一九七九年,楊牧帶著戀人回到位於紐約南方的普林士頓,楊牧講學、學術研究的客座之地。對詩人而言,是日常的歸返,對詩中的「你」來說,卻充滿挑戰——去國千里,除了地理空間的置換,還要面對陌生的異地語言與文化。而詩中的「我們」,也才正要開始經驗共同的生活與生命。
楊牧在《海岸七疊》(1980)後記寫道:「盈盈在普林士頓學網球和英語會話⋯⋯。一個春天真的就這樣過去了,我從來沒有覺得自己那麼健康開朗過,因為盈盈總是那麼健康開朗愛笑。盈盈哭過,當她想家的時候。」戀人開車到學校,在英語會話課練習用陌生的語言交談,這是「會話」的字面意涵。不同於楊牧詩往往給人艱深,繁複的印象,〈會話〉一詩可以「秒懂」,大致上有兩個因素。一是遣詞,二是文法句構。前者如「英語會話」、「開車」、「平安回家」等日常用語,以及口語如重複兩次的「就行了」、「沒帶傘下課怎麼樣走」;後者如「紅頸子的小鳥在草地上/踏過一叢叢的新蔥覓食」、「你在/學校喝咖啡且英文會話」、「網球場上有老人在溜狗」。我們試圖「翻譯」成下面的句子:
Red-necked birds on the grass step across clumps of scallions for food.
You drink coffee and have a conversation in English at school.
An old man walks his dog on the tennis court.
這裏的文法(如動詞現在式、介系詞片語等)幾乎是我們一開始學習英文口說的常用文法。即便如此,「口說體」因為與「格律體」相互碰撞,產生強烈的圖畫性與節奏感。
這裏,格律作為一種形式,六行為一段,每行十個字,如第一段「我正坐在窗口等候張望/不知道你在學校裏怎樣」,構成「你—我」、「外—內」、「說—讀」的張力結構,且首段最後兩行韻腳「不經意」地收束在「ㄤ」韻。勻整形式下,復使用大量迴行,使詩的聲響、意義參差變化,不致單調。好比「不斷擡頭看窗外而你在」,有一種「擡頭看見你在窗外」(但其實不在)的錯位效果,行斷而情意未斷;接著另起一行「學校喝咖啡且英文會話」,才構成節奏與意義俱足的詩句。進一步說,〈會話〉直拙易懂,非但不是隨意寫就,而是刻意以接近「會話」腔調來說話的結果。這樣的「接近」,一方面扣緊「會話」旨意,字面底下,則連結了說話者我之於受話者你綿密湧動的情意。
另外,「會話」一詞,多指用不同語言交談對話。楊牧的〈會話〉中,文化符碼之為詩歌的元素,一方面再現真實生活世界的物件,如春雨與淡烟、小鳥覓食、網球場遛狗等;另一方面,是情意表達的重要工具。透過看似平凡的文化符碼,反映迥異的文化模式:
受話者你—說—英語會話—喝咖啡
言說者我—讀—讀屈原涉江—喝茶
咖啡在西方文化的重要性,一如茶之於東方。受話者你在英語社交場合喝咖啡聊天,言說者我則喝茶讀書。對立的結構,隱隱然透露受話者你跨越文化差異的決心,以及言說者我之於你的牽牽掛掛。
此詩動用到的典故,只有屈原的《楚辭・九章・涉江》。〈涉江〉本事為屈原因襄王聽信讒言,失望之餘離開楚國的作品。「喝茶吸烟讀涉江的屈原」,短短一句,把言說者我的「靜」(讀),與屈原的「動」(涉水)連接起來。這一悖論結構反映「我」是那麼不安於室,那麼急切地想「涉渡」到對方身邊。「涉江」這一文化符碼再放到「會話」的脈絡,則「會話」作為溝通的載體,更包含思維模式、生活方式、文化底蘊等。由此看來,戀人遠渡的不是江,而是一整個太平洋,迥異的語言文化,以及共同生活的跋涉。
楊牧談鄭愁予時曾表示,詩有兩種,一種是困難的詩,一種是不困難的詩,「但不困難的詩並不一定是容易的詩」。在楊牧的詩裡,〈會話〉相對平易,但它直面生活與愛情的多重指涉,一定不是一首容易的詩。
後記:好多年前,新竹中學的林柏宜老師組「如花沙龍」,邀集喜愛楊牧的朋友一起讀楊牧,〈會話〉是共讀的其中之一。有陳柏伶、黃大展、林銘亮、王萬儀、陳玲華、邱詩華等。謝謝楊牧讓我們聚在一起。一起「會話」。
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美編:花椰菜菜子
https://www.instagram.com/brocccoliiiii/
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#每天為你讀一首詩 #楊牧 #會話 #臺灣大學楊牧詩文研讀課程 #曾琮琇
平安符in english 在 謙預 Qianyu.sg Facebook 的最佳貼文
【離苦得樂的大法緣】(English writing below)
有些父母,還沒來得及見到自己的孩子,就得爲幼小的嬰靈「出殯」。
昨天早上,有一位我從未見過的女讀者,私訊告訴我她六週大的胚胎已離她而去。她看過我講關於墮胎和流產的臉書直播,於是問如何爲她的水子靈報名超度。
在此,提醒大家,居家內勿擺放太多水晶或風水吉祥物。這些都會影響母親受孕及懷胎,也會破壞親子關係等等。
有些東西催得了財,卻會堵住子嗣運,讓你無法添丁。擺錯了,更會讓你「丁財兩空」。
也有些案列,當夫妻事業越來越好時,會猛然發現孩子的問題卻特別多,不聽話、學業不佳、健康頻頻出狀況、迷戀不健康的東西等等。
風水這門事,需要把一個家庭所有人的八字放在一起,再配合這個居家的風水一起看,來達到最有效的方案。不是隨便買個東西,放在所謂的吉祥方位,就能發的不清不楚。千萬也別隨便推薦人家亂買。
你的八字如果承受不起,又或者那位指點你的人福德不足,那就必需從你命中的另外一環去扣。這樣才符合因果律。
所以厲害的風水師,一定會自己修得好,再盡她他全力保你闔家平安,財源滾滾。這是我們的職業道德,不能像一般人一樣「見錢眼開」,不管客人家運的安危。
清明節要到了,大家都會去拜祖先,有的會祈求祖先保佑。但祖先如果活著的時候,沒什麼修善功,死前還病苦連連,你認為她他死後化為鬼,就會有更大的能力來保佑你們龐大的家族嗎?
我看到的事實是,很多祖先自身難保,後代沒持續爲他們超度,消業增福,結果祖先後代通通都不順。
我個人不主張吃拜過祖先的食物,尤其是孕婦,因爲一般祖先屬陰,我們屬陽。把他們吃過的食物,吃進來,我們身上的陰氣鬼氣會加重。
無論是墮胎還是流產的婦女,都應該坐小月子,把身體調好,除了報名超度,也得安水子靈牌位,及修懺悔法。
如果你想:
❤️ 盡孝道幫助自己祖先往投更好的境界,
🤒 爲病重的家人祈福超度他們的纏身靈,
👶🏻 爲墮胎或流產的孩子報名超度,
❤️ 爲自己的纏身靈冤親債主報名超度解怨
我大力推薦你可以報名我根本上師聖尊蓮生活佛這個星期六,2019年3月30日,主壇的《淨土三尊清明超度護摩大法會》。
淨土三尊,即是西方三聖,教主爲「南無阿彌陀佛」,左脅侍持淨瓶的「南無觀音菩薩」和右脅侍持蓮花「南無大勢至菩薩」。
能夠「一心不亂」的唸佛,臨終時,便會有西方三聖持著蓮台來接引你,往生西方極樂世界。
做不到,臨終時,會見到鬼祖先來個welcome party, 牛頭馬面和大二爺伯。這時,就得仰賴有大法力的成就者來爲亡者超度。
我爲何相信蓮生活佛能夠幫助你?因爲我親身體驗過,我和我家人祖先的故事就寫了在這臉書文章:goo.gl/KbCcXW
欲想報名這個星期六下午三點的《淨土三尊清明超度護摩大法會》,請在今天下午五點前到台灣雷藏寺網站,註冊爲會員,使用網路報名系統報名護摩法會:
💻 台灣雷藏寺網址: ➡️ https://tbsec.org/
📩 線上報名法會➡️ https://goo.gl/TnVyyW
📩 線上報名系統說明 ➡️ https://bit.ly/2O0DlSH
如果過了截至時間,你可以下載報名超度法會表格和匯款資料,再發電郵給雷藏寺。
報名祖先可寫:
祖先姓名或例如,李(你的姓)氏歷代祖先。
報名水子靈:
XXX (母親姓名)之水子靈,地址是牌位地址或母親居住地址。
報名超度,供養隨意,但我覺得如果後代太吝嗇,祖先可能會托夢來「打屁股」吧。😄
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There are some parents who never get to see their child, and already had to make "funeral arrangement" for the young infant spirit.
Two days ago, I received a PM in the morning from a lady reader whom I had never met. She told me how her 6-week-old embryo had left her. She watched my old FB Live on abortion and miscarriage, and wanted to know how she could register for deliverance for her baby spirit.
My gentle reminder to everyone: Do not place excessive crystals and auspicious Feng Shui ornaments in your home. These can affect the chances of a healthy pregnancy, and also spoil the relations between the parents and their children.
While such objects may be able to bring in wealth, they will also obstruct the luck of having descendants. When placed in the wrong sector at home, you end up losing both money and your children.
I have also seen such cases: as the careers and wealth of the couple improve, their children woes also escalate e.g. disobedient behaviour, poor academic results, deteriorating health, unhealthy addictions etc.
A good quality Feng Shui audit requires putting together the Bazi of all the family members, with the home Feng Shui, so as to reach the most effective and efficient solutions, that do not compromise on anyone in the household.
Buying something randomly and placing it in the so-called auspicious location is not going to help you prosper like mad. Hence, do not ever recklessly recommend such objects to others.
If your Bazi is not up to it, or the person who advises you does not have sufficient merits and virtues to "transfer" to you, then the "wealth" that you gain has to be compensated by something else in your Destiny, so as to fulfil the Law of Karma.
This is why a competent Feng Shui practitioner is definitely one who cultivates him/herself well, and put in his/her best effort to ensure the safety, peace and continuous inflow of wealth for your family. Such is our professional ethic to uphold, and not to drool at the sight of money, disregarding the safety of our clients' family luck.
Qing Ming Festival is just round the corner. Many of us would be praying to our ancestors. Some will seek the blessings of our ancestors. But think about it, if your ancestor did not accumulate much virtuous deeds while alive, and suffered immensely due to sickness before his/her death, how likely is he/her be able to have greater powers to bless the entire family clan, just because he/she became a ghost?
The reality that I see is that many ancestors are having a hard time themselves in the netherworld. When their descendants do not continuously register for bardo deliverance for them, to eradicate their negative karma and increase their good fortune, both the descendants and ancestors have a hard time in their respective worlds.
By the way, I do not advocate consuming foods and drinks that have been offered to the ancestors. This goes out to ESPECIALLY pregnant ladies. Because ancestors belong to the Yin realm, while we living beings are in the Yang realm. Consuming their food will introduce excessive Yin ghostly qi in our bodies, destroying our Yang energy.
Whether the baby is lost through abortion or miscarriage, the mother should still do a short confinement to nurse her body back to better health. Apart from registering for bardo deliverance, the parents should also enshrine a tablet for the baby spirit at the temple, and cultivate repentance practice.
If you wish to:
❤️ demonstrate filial piety and help your ancestors be reborn in a better realm,
🤒 help your sickly family member to seek blessings and deliver his/her karmic creditors,
👶🏻 register for bardo deliverance for your aborted/miscarriaged child,
❤️ resolve the debt of enmity between you and your karmic creditors and sign them up for bardo deliverance,
I strongly recommend that you can register for this Saturday's, 30 March 2019, Qing Ming Bardo Deliverance Pure Land Trinity Homa Ceremony, presided by my Root Guru, His Holiness Living Buddha Lian-Sheng.
The Pure Land Trinity, otherwise known as the The Three Saints of the West, comprised of the leader Amitabha Buddha, Avalokitesvara (Guan Shi Yin) Bodhisattva on His left who holds a purification vase and willow leaves, and Mahasthamaprapta Bodhisattva on His right who holds lotus bud.
When you can recite the name of Amitabha Buddha single-mindedly, as you pass on, you will see The Three Saints of the West and the entourage of sages appearing to welcome you with your lotus throne. You will then be reborn in the Western Pure Land of Paradise.
If you cannot do it, as you die, you will see your ghostly ancestors throwing a welcome party for you, as well the Ox-Head and Horse-Face Hell Guards, and the Black and White Impermanence deities coming for you. At this time, you can only rely on the supreme transcendental powers of an accomplished cultivator to deliver the dead.
Why do I have faith that Living Buddha Lian-Sheng can help you? Because I have personally experienced it myself. The story of my family, my ancestors and myself is written in this FB article: goo.gl/KbCcXW
To register for this Saturday 3pm, Qing Ming Bardo Deliverance The Three Saints of the West Homa Ceremony, please register an account online at the website of Taiwan Lei Tsang Temple, and use the online registration system to sign up for the Homa Ceremony:
💻 Taiwan Lei Tsang Temple website: ➡️ https://tbsec.org/
📩 Online Homa Registration URL ➡️ https://goo.gl/TnVyyW
📩 Guide to Online Registration ➡️ https://bit.ly/2O0DlSH
(The deadline for online application for every Saturday's Homa Ceremony is till Friday 5pm. After which, you will have to email the temple with the downloaded forms.)
Registration for ancestors:
Name of the deceased or 李(your surname)氏歷代祖先。
Registration for fetal spirits:
XXX (name of Mother)之水子靈,
Address would be either the tablet temple address or the mother's residential address.
The donation amount for Homa Ceremony registration is entirely your choice. But in my humble opinion, if you are too stingy to your ancestors, they may very well appear in your dreams to give you a good spanking. 😄